Sumaila v. Attorney General of United States, 033120 FED3, 18-1342

Docket Nº:18-1342
Opinion Judge:RESTREPO, CIRCUIT JUDGE
Party Name:ADAMU SUMAILA, Petitioner, v. ATTORNEY GENERAL OF THE UNITED STATES OF AMERICA, Respondent.
Attorney:Adrian N. Roe, Paige Beddow [ARGUED], Scott A. Cain [ARGUED] (Admitted Pursuant to Third Circuit LAR 46.3) West Virginia University College of Law Pro Bono Counsel for Petitioner Jeffrey R. Meyer, Jonathan K. Ross [ARGUED], United States Department of Justice Office of Immigration Litigation Coun...
Judge Panel:Before: RESTREPO, ROTH and FISHER, Circuit Judges.
Case Date:March 31, 2020
Court:United States Courts of Appeals, Court of Appeals for the Third Circuit
 
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ADAMU SUMAILA, Petitioner,

v.

ATTORNEY GENERAL OF THE UNITED STATES OF AMERICA, Respondent.

No. 18-1342

United States Court of Appeals, Third Circuit

March 31, 2020

Argued: April 30, 2019

On Petition for Review of an Order of the Board of Immigration Appeals (Agency No. A209-390-025) Immigration Judge: Leo Finston

Adrian N. Roe, Paige Beddow [ARGUED], Scott A. Cain [ARGUED] (Admitted Pursuant to Third Circuit LAR 46.3) West Virginia University College of Law Pro Bono Counsel for Petitioner

Jeffrey R. Meyer, Jonathan K. Ross [ARGUED], United States Department of Justice Office of Immigration Litigation Counsel for Respondent

Before: RESTREPO, ROTH and FISHER, Circuit Judges.

OPINION

RESTREPO, CIRCUIT JUDGE

Adamu Sumaila fled his home country of Ghana and entered the United States without authorization after his father and neighbors assaulted him and threatened his life when they discovered that he was in a same-sex relationship. Sumaila seeks asylum and withholding of removal under the Immigration and Nationality Act (INA) and protection from removal under the Convention Against Torture (CAT), because he fears being persecuted or tortured on account of his sexual orientation and identity as a gay man if returned to Ghana - a country that criminalizes same-sex male relationships and has no proven track record of combatting widespread anti-gay violence, harassment and discrimination. The Immigration Judge (IJ) denied Sumaila's application and ordered his removal, and the Board of Immigration Appeals (BIA) affirmed.

Sumaila now petitions this Court for review of the BIA's final decision. He argues that the BIA erred in finding, among others, that he had not suffered past persecution and did not have a well-founded fear of future persecution. For the following reasons, we will vacate the BIA's decision and remand for further proceedings consistent with this opinion.1

I. BACKGROUND

A. Sumaila's Experience in Ghana

Sumaila was born and raised in Ghana's capital, Accra. He first realized he was gay when he was fourteen years old. He came to this realization after sharing an intimate encounter with another boy, Inusah, whom he had met at Muslim school. One afternoon, the two boys were spending time together in Sumaila's bedroom and, after sharing a toffee that Sumaila had bought for Inusah, they had sex for the first time. Over the next twelve years, Sumaila continued to see Inusah but kept their sexual relationship hidden. Being gay in Ghana, Sumaila believed, was simply "not acceptable." JA101. He could not speak to his family about his feelings because he worried that, as Muslims, they would disapprove of his sexual orientation or, even worse, that his father would kill him.

When Sumaila was twenty-six years old, his anxieties materialized into a harsh reality. One morning in January 2016, his father unexpectedly entered Sumaila's bedroom at the break of dawn and discovered Sumaila having sex with Inusah. His father went into a rage and began shouting that "his son was hav[ing] sex with another man, " JA215, and called on others to "come, come and witness what my son is up to[!]" JA99 (Tr. 37:20-21). He demanded answers from Sumaila and condemned his actions: "Why do you engage in homosexuality? You have brought shame to this family and I will make sure you face the wrath of this evil deed." JA166.

Upon hearing this uproar, a crowd of neighbors gathered at Sumaila's house, forming a violent mob. Together with his father, the mob began to beat the two young men with stones, wooden sticks, and iron rods, and dragged them into a courtyard. Some in the mob wanted to report the young men to the police, but others began to argue over how best to punish them: death by burning or beheading.

Sumaila believed the death threats were real. He remembers being doused with kerosene, and hearing calls to set him on fire. He also saw someone in the mob brandish a "cutlass, " JA215, a curved sword with a sharp edge like a machete. Fearing that his life was in danger, he managed to escape and ran naked, hurt and bleeding to a friend's house about ten minutes away. Sumaila told his friend about the attack and about his sexual relationship with Inusah. His friend, too, became afraid. He worried that they could both be killed if people found out that Sumaila was hiding there.

Too frightened to call the police, seek medical care, Sumaila asked his friend to drive him to neighboring Togo. But Sumaila did not feel safe there either; he was concerned that the Togolese government and people disliked gay men too. Within about two weeks, Sumaila retrieved his passport from his home with his friend's help and arranged to fly from Ghana to Ecuador. Sumaila has heard that his father has publicly disowned him for being gay, that he is still looking for him, and that he intends to kill him if he finds him.

Sumaila still worries about Inusah, his partner of more than ten years. Despite numerous attempts, he has not been able to reconnect with him since that horrific day.

B. Procedural History

Sumaila eventually found his way to safety in the United States but entered the country without valid documents. Soon after, the Department of Homeland Security began proceedings to remove Sumaila and return him to Ghana. In the course of removal proceedings, Sumaila applied for asylum, among other forms of relief. Sumaila claimed that, after having been violently outed, attacked and threatened by his father and neighbors, he fears that he will be killed or otherwise persecuted in Ghana because he is gay.

The IJ denied Sumaila's application. Although he found portions of Sumaila's testimony to be less credible than others, the IJ declined to make an adverse credibility determination. Still, the IJ concluded that Sumaila had not established "past persecution" or a "well-founded fear of future persecution." JA24-25. Notably, the IJ observed that "there [was] no reason to believe that [Sumaila] would not be able to live a full life, especially if he were to continue to keep his homosexuality a secret." JA25. Sumaila appealed to the BIA.

The BIA affirmed the IJ's decision and dismissed the appeal. Though it credited Sumaila's account as credible, the BIA agreed that Sumaila had not established "past persecution" or a "well-founded fear or clear probability of future persecution." JA14, 15. The BIA "distance[d]" itself from the IJ's observation that Sumaila could live a "full life" if he kept "his homosexuality a secret." JA15.

Sumaila now seeks review of the BIA's decision.[2]

II. STANDARD OF REVIEW

"[P]ersecution" and "well-founded fear of persecution" are "findings of fact that we review under the deferential substantial evidence standard[.]" Abdille v. Ashcroft, 242 F.3d 477, 483 (3d Cir. 2001). "Substantial evidence is more than a mere scintilla and is such relevant evidence as a reasonable mind might accept as adequate to support a conclusion." Id. (citation omitted). Under this evidentiary standard, we defer to factual findings "unless any reasonable adjudicator would be compelled to conclude to the contrary." Espinosa-Cortez v. Att'y Gen. U.S., 607 F.3d 101, 106-07 (3d Cir. 2010) (quoting 8 U.S.C. § 1252(b)(4)(B)); Balasubramanrim v. I.N.S., 143 F.3d 157, 161 (3d Cir. 1998) ("We will uphold the agency's findings of fact to the extent they are 'supported by reasonable, substantial, and probative evidence on the record considered as a whole.'") (quoting I.N.S. v. Elias-Zacarias, 502 U.S. 478, 481 (1992)). We accord no deference to factual findings that "are based on inferences or presumptions that are not reasonably grounded in the record." Dia v. Ashcroft, 353 F.3d 228, 249 (3d Cir. 2003) (en banc) (quoting El Moraghy v. Ashcroft, 331 F.3d 195, 202 (1st Cir. 2003)). If the BIA "mischaracterized and understated the nature of the evidence supporting [an applicant]'s claims, " its findings are not supported by substantial evidence. Chavarria v. Gonzales, 446 F.3d 508, 517 (3d Cir. 2006).

If factual findings are based on a misunderstanding of the law, we will review the abstract legal determination de novo, subject to Chevron deference when applicable, to ensure uniformity in the application of the law. Huang v. Att'y Gen. U.S., 620 F.3d 372, 379 (3d Cir. 2010) (citing Chevron, U.S.A., Inc. v. Nat. Res. Def. Council, Inc., 467 U.S. 837 (1984)); see Ramirez-Peyro v. Holder, 574 F.3d 893, 899 (8th Cir. 2009) (exercising de novo review where the BIA "misunderstood and misapplied the parameters" of the relevant legal standard, "leading [the BIA] to conduct improper factual findings when applying that standard"); Foroglou v. I.N.S., 170 F.3d 68, 70 (1st Cir. 1999) ("The [BIA's] application of the legal standards to specific facts is also entitled to deference, " but "[a]bstract rulings of law are subject to de novo review.").

When the BIA affirms the IJ's determinations without expressly rejecting any of its findings and only adds its own gloss to the analysis, we may review both the BIA's and the IJ's decisions. Sandie v. Att'y Gen. U.S., 562 F.3d 246, 250 (3d Cir. 2009).

III. DISCUSSION

Under the INA, any person who is physically present in the United States, irrespective of his immigration status, may be granted asylum if he is a refugee within the meaning of the statute. 8 U.S.C. § 1158(a)(1), (b)(1). A refugee is anyone who is unable or unwilling to return to their country of origin "because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion." Id. § 1101(a)(42)(A). An applicant can meet this definition by showing either (i) that he suffered past persecution or (ii) that he has a well-founded fear of being...

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