Daniels v. State
| Decision Date | 21 September 1994 |
| Docket Number | No. S94G0362,S94G0362 |
| Citation | 264 Ga. 460,448 S.E.2d 185 |
| Parties | DANIELS v. The STATE. |
| Court | Georgia Supreme Court |
Rosemary E. Myers, University of Georgia Legal Aid Clinic, Athens, for Daniels.
Kenneth W. Mauldin, Sol., Ethelyn N. Simpson, Asst. Sol., Athens, for State.
Roy Daniels was convicted of violating the "Anti-Mask Act," OCGA § 16-11-38 1 [or "the Act"], and his conviction and sentence were affirmed by the Court of Appeals, Daniels v. State, 211 Ga.App. 23, 438 S.E.2d 99 (1993). We granted certiorari to consider whether Daniels' actions constituted a violation of § 16-11-38. For the following reasons, we reverse.
1. The evidence introduced at the bench trial revealed these facts. Daniels, 49, is a former chicken catcher who supplements his Social Security disability income by collecting and recycling aluminum cans. On May 24, 1992, Daniels found a discarded football helmet and a green wrestling mask while looking through trash cans on the University of Georgia campus, near his home. When he returned to his neighborhood, Daniels donned the mask and the helmet to entertain some neighborhood children who were playing in the street. The children laughed, talked, and teased with Daniels, calling him by his neighborhood nickname, and generally appeared to enjoy the game.
Daniels then visited a friend who lived nearby. As he was leaving his friend's house, Daniels put the mask and helmet back on so that he could entertain any children he might meet. As Daniels walked down the sidewalk towards his home, there were two girls (then ages 10 and 11) walking in the same direction, 10 to 15 steps in front of him. Daniels called out to one of the girls by name. At that point an Athens police officer was driving his patrol car down the street in the same direction in which Daniels and the girls were walking. The officer testified that he saw Daniels' mask and saw one of the girls look back towards Daniels and towards the officer, and that the girl "appeared to be uneasy." The officer then drove his patrol car onto the sidewalk between Daniels and the girls in order to "investigate the dress that the individual had on at this time." When the officer pulled his car onto the sidewalk, the girls ran away. The officer questioned Daniels, who did not remove the mask until the officer finally told him to take it off because it was against the law. At least one of the girls returned later, saw Daniels remove the helmet and mask, and recognized Daniels as someone she saw daily around the neighborhood collecting aluminum cans in a grocery cart. Shortly thereafter, the police officer arrested Daniels for violating the Anti-Mask Act 2. Daniels argues that the state failed to produce evidence sufficient to convince a reasonable trier of fact that Daniels possessed the requisite culpability or intent. We agree for two reasons:
(a) This court considered the Anti-Mask Act most recently in State v. Miller, 260 Ga. 669, 398 S.E.2d 547 (1990), where we noted that
[the Act's] passage [in 1951] was preceded by a period of increased harassment, intimidation and violence against racial and religious minorities carried out by mask-wearing Klansmen and other "hate" organizations. These groups operated as vigilantes and were responsible for numerous beatings and lynchings. Because of the masks, victims of Klan violence were unable to assist law enforcement officers in identifying their oppressors. They were afraid, perhaps, even to report such incidents in case law enforcement officers might have been involved. [Id. at 672.]
In Miller, we held that the Act does not unconstitutionally infringe upon any expressive conduct protected by the First Amendment which may be implicated 2 because the Act furthers the state's compelling interest, unrelated to the suppression of protected expression, in "[s]afeguarding the right of the people to exercise their civil rights and to be free from violence and intimidation." Id. at 672, 398 S.E.2d 547. However, in response to Miller's argument that the Act is unconstitutionally overbroad, the Court construed the Act to "require[ ] the state to prove that the mask is worn with [the] intent to conceal the identity of the wearer," id. at 674, 398 S.E.2d 547, and
construe[d] the statute in conjunction with its policy statement to apply only to mask-wearing conduct when the mask-wearer knows or reasonably should know that the conduct provokes a reasonable apprehension of intimidation, threats or violence. [Id. (emphasis supplied).]
Thus, after Miller, an accused must be shown to have worn a mask outside the statutory exceptions (the actus reas), with the state of mind described by the court (the mens rea). Initially, we will consider what state of mind the evidence shows that Daniels actually possessed.
Four witnesses testified at Daniels' bench trial: Amanda Cooper, one of the "victims"; Timothy Parker, the police officer who first investigated the situation; Jeff Fitzgerald, a police officer called to the scene by Officer Parker; and Roy Daniels. Officer Parker testified that when he approached Daniels and began asking Daniels questions about his intentions and the purpose of the mask, Daniels "immediately began to tell [him] that everything was all right"; that when asked about his attire, Daniels said "he was doing this as a prank"; and that Daniels later repeated that he was only trying to "intrigue" the children. Officer Parker also stated that he decided to arrest Daniels because he "felt like [the Act] applied," and because Daniels initially told him that he had "made no statements" to the children but later said that he had called one of their names. Officer Fitzgerald testified that he accompanied Daniels back to Daniels' friend's home to verify that Daniels had just been there. Amanda Cooper testified that she and her friend, Shimea, heard Daniels call out "Hey, Shimea"; that they ran because Shimea "thought somebody tried to mess with her"; and that she felt "scared." Amanda also testified that she thought "this whole thing" was "stupid." Roy Daniels testified that his sole intent was to entertain the two children just as he had entertained the other boys and girls who seemed to get such pleasure out of his game, and that it occurred to him that the children might be entertained by the mask because he had at times entertained his own children when they were younger by wearing a mask of some sort. Also, there is no dispute that Daniels was in an area where he is well known, that he made no attempt to alter any other aspect of his appearance, and that the incident occurred during daylight hours.
We recognize that criminal intent is rarely the subject of direct evidence and may be inferred from circumstances. See Wallace v. State, 248 Ga. 255, 262-63(9), 282 S.E.2d 325 (1981). However, we find nothing in the evidence described above from which it could reasonably be inferred that Daniels actually intended to do anything other than entertain the children. While the reaction of the mask-wearer's audience may be some evidence of the mask-wearer's state of mind, such evidence is not necessarily determinative. In this case, moreover, Amanda Cooper's statement that she was "scared," when considered in conjunction with the remainder of her testimony and the testimony of the other witnesses, does not support the conclusion that Daniels possessed the actual criminal intent to "threaten, intimidate, or cause the apprehension of violence." See Miller, 260 Ga. at 674, 398 S.E.2d 547. Daniels clearly intended only to playfully "scare" the children, as one would with a frightening Halloween mask or as would a character in a carnival funhouse. Daniels, while no Laurence Olivier, wore his mask for the sole purpose of entertainment, just as an actor or a clown might.
The next question is whether Daniels' state of mind satisfied the mens rea requirement established by Miller. We find that it did not. The Act itself manifests that mask-wearing, even scary-mask-wearing, for the purpose of amusement and entertainment, and for no other purpose, is beyond the purview of the evil the Act is intended to prohibit, that is, ridding the state of mask-wearing would-be desperados and the like. The Act expressly provides that it shall not apply to "[a] person wearing a traditional holiday costume on the occasion of the holiday," § 16-11-38(b)(1), nor to "[a] person using a mask in a theatrical production including use in Mardi gras celebrations and masquerade balls," §...
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